It is house-by-house, neighbourhood-by-neighbourhood apartheid,” said Yousef Munayyer, a Palestinian political analyst. “The law is written to privilege Jews over non-Jews. Palestinians have no equivalent legal means to reclaim property that became part of the state of Israel at the same time. The Sheikh Jarrah case is incendiary for many Palestinians because would-be settlers cite an Israeli law allowing Jews to reclaim ownership of property lost before 1948. The group’s military wing claimed it struck Jerusalem in response to Israel’s “crimes and aggression in the Holy City, and its harassment of our people in Sheikh Jarrah and al-Aqsa mosque”.Ī fire rages at sunrise in Khan Yunis following an Israeli airstrike on targets in the southern Gaza strip, early on May 12. That evening Hamas fired rockets into Israel from Gaza, just minutes after passing an ultimatum for Israel to withdraw its security forces from the Haram al-Sharif compound and Sheikh Jarrah. But by then the spiral of violence had gathered a momentum of its own.Įarly on Monday, Israeli police stormed the Haram al-Sharif compound, firing stun grenades and teargas and clashing with Palestinians inside following days of worsening violence. The Jerusalem Day march was also re-routed from Muslim areas by police, after appeals from both the military and the Shin Bet security agency. It looked like a tacit step back from the government’s insistence that the case was just a “real-estate dispute between private parties”. The court hearing on Sheikh Jarrah was ultimately delayed, when the state attorney general made a last-minute request for more time to study the case. A TikTok video of a Palestinian teen hitting a Jewish man on a train had gone viral in mid-April, generating copycat attacks and widespread outrage. There were tensions among Jewish Israelis too. To break into the mosque with grenades and all of these things, it adds to the fire when you have this tension all around, of Ramadan, and Eid al-Fitr and Jerusalem Day, all together.” “Even though Israel is aware of the sensitivity of the place, for some reason we make the same mistake over and over again. “ al-Aqsa mosque is probably the number one reason for most of the escalation,” said Raviv Drucker, a political analyst for Channel 13 television. Meanwhile Muslims were nearing the end of the holy month of Ramadan, with large crowds gathered every night to pray and celebrate in the Haram al-Sharif compound, site of the al-Aqsa mosque, known to Jews as the Temple Mount.įury and grief over the evictions, the decision to ban traditional Ramadan gatherings in the square beside Damascus Gate, and other incidents including riots by the far-right Jewish group Lehava, had spurred weeks of clashes between Palestinians and police in the city, including at one of the most sacred sites in Islam. Also on that Monday, the 28th day of the Hebrew month of Iyer, Israeli nationalists were planning to hold a controversial annual “Jerusalem Day” march through Muslim quarters of the Old City, marking Israel’s capture of Jerusalem during the Six Day war in 1967. That day, Israel’s supreme court was due to hear the Sheikh Jarrah case. The funeral of an Israeli soldier Omer Tabib, 21, in Elyakim in northern Israel, on May 13.
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